The Reception of Averroes in Early Scholasticism, 2023
By: Lydia Schumacher
Title The Reception of Averroes in Early Scholasticism
Type Book Section
Language English
Date 2023
Published in Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance
Pages 182-204
Categories Psychology, De anima, Tradition and Reception
Author(s) Lydia Schumacher
Publisher(s)
Translator(s)
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.

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Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto, 2012
By: Tiziana Suarez-Nani

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La noétique de Jean de Jandun et son rapport à celle d'Averroès, 2011
By: Joël Biard

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Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science, 2007
By: Carla Di Martino
Title Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science
Type Book Section
Language undefined
Date 2007
Published in Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Pages 17–26
Categories Psychology, Natural Philosophy, Transmission, Tradition and Reception
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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La noétique de Jean de Jandun et son rapport à celle d'Averroès, 2011
By: Joël Biard

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Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science, 2007
By: Carla Di Martino
Title Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science
Type Book Section
Language undefined
Date 2007
Published in Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment
Pages 17–26
Categories Psychology, Natural Philosophy, Transmission, Tradition and Reception
Author(s) Carla Di Martino
Publisher(s)
Translator(s)

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The Reception of Averroes in Early Scholasticism, 2023
By: Lydia Schumacher
Title The Reception of Averroes in Early Scholasticism
Type Book Section
Language English
Date 2023
Published in Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance
Pages 182-204
Categories Psychology, De anima, Tradition and Reception
Author(s) Lydia Schumacher
Publisher(s)
Translator(s)
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.

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Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto, 2012
By: Tiziana Suarez-Nani

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